Thus, in the inscription he is called “divus” (“divine”) and under the arch is a relief showing an eagle carrying a bust of Titus to the heavens. This well-preserved single arch, made of white marble, was erected by Domitian (A.D. Romans would see their triumph and Jews would see their destruction.Institute for Advanced Techology in the Humanities We'll see a place where Jews would see something very different from what Romans would see. Two arches to Tidus, one of them just discovered in June of 2014. The most famous of them we call the Colosseum, which we now know from an inscription was built with funds taken from the Jewish war. One of many buildings built by the family of Vespasian, his son Titus, and his second son Domitian, known as the Flavian Dynasty. Looking up at the beautiful marble of this triumphal arch. And those are the two views that one would have seen in the first century looking at the Arch of Titus. We'll see the end of the temple in Jerusalem. We'll see zealots who brought us to the edge of destruction and to destruction, and Romans who facilitated that destruction. We'll see a revolt that erupted because of corrupt Roman governors, and because of Jews who couldn't find a way to live with the Roman reality. Some choosing accommodation, some choosing rejection, and many stages in between. And different sects within our culture had to figure out how to live under an imperial regime. The result being that our culture splintered. We'd see an imperial power that had taken our country beginning in the 60s BCE, that maintained its presence and tightened the vice. If we were Jews, however, we'd see something very different. We'll see the glory of Rome, the glory of the Emperor, a manifestation of our deepest religious and communal sentiments. He would've brought back to Rome from the battles in Judea that began in 66, when the Jews revolted against the Pax Romana, the Roman Peace. We'll see a city that survived thanks to a dynasty led by a Roman general, named Vespasian. We'll see a year known as the Year of the Four Emperors, where one after another, different individuals took the reins of leadership and were deposed. We'll see a city rebuilt after a crisis that precipitated with the death, the suicide, of the Emperor Nero in 69 CE. How do we look at an object like the Arch of Titus? If we're Romans, in the first century, we'll see the glory of Rome. You will learn how color was used in Roman antiquity and apply that knowledge to complete your own 'color restoration' of the Arch of Titus menorah relief. Students will participate in the latest advancement in the study of the Arch - the restoration of its original colors. You will attend an academic colloquium and even "participate" in office hours. Course members will accompany Professor Fine on virtual "fieldtrips" to museums and historical sites in Los Angeles and New York where you will "meet" curators, scholars and artists. Together with your guide, Professor Steven Fine, you will examine ancient texts and artifacts, gaining skills as a historian as you explore the continuing significance of the Arch of Titus from antiquity to the very present. The Arch of Titus commemorates the destruction of Jerusalem by the emperor Titus in 70 CE, an event of pivotal importance for the history of the Roman Empire, of Judaism, of Christianity and of modern nationalism. The Arch of Titus: Rome and the Menorah explores one of the most significant Roman monuments to survive from antiquity, from the perspectives of Roman, Jewish and later Christian history and art.
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